rheomode

a research practice led by dr jon goodbun, working at the intersection of architecture, technology, art and ecological pedagogy. based in athens and london

most of my published papers can be found at https://rca.academia.edu/JonGoodbun

x/insta: @jongoodbun email: jon.goodbun@rca.ac.uk

  • Rheomode and Aesthetics; Towards a Science of Consciousness

    I will be giving a paper at the forthcoming Towards a Science of Consciousness conference to be held in Stockholm in May. My paper is titled: Rheomode and Aesthetics: Towards An Ecological Cybernetics Of Mind. These conferences are legendary (this is the eighteenth), and they bring together an exceptionally wide group of disciplines, beliefs and practices. I attended my first last April in Tucson, and was delayed there with many others by the Iceland volcano. I meet neurologists and philosophers, quantum physicists and psychologists, AI researchers and Buddhists, artists and synaesthetes, including quantum consciousness theorist Stuart Hammeroff, artists Robert Pepperell and John Jupe, roboticist Riccardo Manzotti, neuropsychologist Henrik Ehrsson.

    I am looking forward to the coming event, notably Henrik Ehrsson (of Stockholm’s Karolinska Institute, producing fascinating work on how we have a sense of owning a body), Roger Penrose (mathematician and theoretical physicist), Paavo Pylkkanen (philosopher and leading scholar on physicist David Bohm) and Stuart Hameroff (quantum consciousness theorist) among others.

    My paper proposal:

    Rheomode and Aesthetics: Towards An Ecological Cybernetics Of Mind

    The quantum physicist David Bohm suggested that many of the contradictions and paradoxes that arise when we try to formulate accurate descriptions of both matter and mind, arise from the structures of everyday western language, and the ideology of modern reductive scientific method. For Bohm, western languages privilege nouns, and construct for us a perceived world of discrete subjects and objects. Our language obscures the fundamentally dynamic and interconnected process based nature of reality.

    Bohm imagined a new verb-based form of language, which he called the rheomode (from the Greek flow). He hoped this might make it easier for us to see and conceive of a dynamic unfolding wholeness. In this thinking, Bohm was influenced by two philosophical schools: Whiteheadian process thought, and Hegelian-Marxist dialectics. Bohm suggested that if it were possible to reformulate quantum theory in rheomodic terms, it might move beyond the paradoxes that characterised the standard interpretation: indeterminacy, non-locality, wave-particle duality, the role of the conscious observer etc.

    Describing the internal relations of an unfolding dynamic system does not just re-imagine matter. Bohm insisted that rheomodic thought necessarily redefines the other half of that old dualism: mind, or consciousness. He described his holistic account as “more quantum organism than quantum mechanics”, and in his process based concepts such as “active information”, “implicate ordering” and “holomovement”, mind and matter are radically and mutually enfolded; this thinking resonates with panpsychic, hylozoic and radical externalist approaches.

    Bohm’s joint work with David Peat developed new conceptions of order and creativity that had as much to do with aesthetics as they did with science. In this paper I will extend this line of thinking, and suggest that new rheomodic approaches can be found within some art and design based research, specifically a series of experimental projects associated with the work of neocyberneticians Gregory Bateson, Stafford Beer and Gordon Pask. In his recent The Cybernetic Brain, Andrew Pickering argues that in their work “cybernetics drew back the veil the modern sciences cast over the performative aspects of the world, including our own being” and through “hylozoic wonder” and “nomadic science” staged a “a vision of a world.. in which reality is always ‘in the making’.”

    Although most contemporary neurological research tries to reduce correlates of consciousness to ever smaller elements, as Alva Nöe has noted, “the phenomenon of consciousness, like that of life itself, is a world-involving dynamic process,” which must have “external correlates” too. As Bateson argued, cognition is a radically ecological “system whose boundaries do not at all coincide with the boundaries either of the body or of what is popularly called the ‘self’ or ‘consciousness’.”

    At TSC Tucson 2010, several speakers proposed to explore new unification models, to bring together insights from recent neurological, psychological and philosophical research. I suggest that without a renewed (and necessarily political) appreciation of Bohm’s rheomode, and the development of a language of dynamic ecological aesthetics, such a task is impossible. Indeed, in an important sense, the project of a ‘science of consciousness’ is impossible without a dialectical aesthetics and politics of mind (and matter).

  • Gregory Bateson, Critical Cybernetics and Ecological Aesthetics of Dwelling, in Field Journal

    I have a paper in the new issue of the excellent Field Journal on Ecology, which can be downloaded online. My paper is titled “Gregory Bateson, Critical Cybernetics and Ecological Aesthetics of Dwelling”. The synopsis follows, and other papers are also listed below. It looks like a great issue, though I have yet to read the other contributions thoroughly. Other issues of the journal are also well worth downloading. Field is an important  young online peer reviewed architectural theory space … one  of the few.

    Gregory Bateson, Critical Cybernetics and Ecological Aesthetics of Dwelling: Synopsis

    In the last decade there has been a shift in our understanding and awareness of the scale and profundity of the global environmental crisis that industrial capitalism, combined with a certain cultural hubris regarding our ‘relation to nature’ (see below), has instantiated. Ecology, a term that emerged into popular consciousness in the 60’s as a byword for radical ‘holistic’ and ‘systemic’ thinking, has returned to prominence in recent years across all kinds of fields – once again as a way of signalling an attempt to engage with broader environmental questions.

    Within the natural sciences, ecology is above all characterised by a non-reductive holistic approach that focuses on the organisation and internal/external relational dynamics of ‘wholes’ or ‘assemblages’ (such as ecosystems). This is in contradistinction to the orthodox ideology of modern scientific practice, which is based upon a reductivist analysis of phenomenal wholes into ‘fundamental’ parts. Through the twentieth century ecology co-evolved with associated disciplines such as cybernetics and systems theory, and many important theorists – including for example Ludwig von Bertallanfy, Gregory Bateson and James Lovelock – migrated between these different areas, making contributions to all. Outside of the biological sciences, ecology has come to signify something closer to a paradigm rather than a specific discipline, as a culture and holistic science of systemic interconnection in general.

    As a discourse, ecology brings together many contradictory roots. It exists as a hard scientific discipline, yet it also has allegiances with the environmental movement and ecocentric theory in a wider sense that gives it an irreducible complexity; combining many of the insights of modern science but mixed together with intellectual, religious and romantic legacies, ideas and practices that are from beyond the enlightenment (either predating it, and/or from remote cultures). For example, ecocentric thinkers might typically assert that the western scientific method and ideology promotes views of the natural world as something to be exploited and experimented upon. They then go on to cite scientific evidence collected as proof of this damage!

    Today, ecology as a suffix is frequently used to signify a general systems theory (often combined with environmental awareness) based approach to any complex area. Think for example of the growing plethora of disciplines such as human ecology, social ecology, deep ecology, industrial ecology and political ecology, to name but a few. In architectural theory and in design teaching especially, there have been proposed an ever-expanding series of ecology-based concepts: cybernetic ecologies; machine ecologies; stealth ecologies; performance ecologies and so on. Clearly, the role of ecological analysis in articulating the stresses that contemporary industrial systems are placing upon the biosphere has been a particularly important area of development. Below I focus on two such strands within ecological theory.

    Understanding socio-economic-ecological systems in relation to social justice has become a key task of urban political ecology – perhaps the most important extension to ecological theory to emerge in recent years. In this paper I will explore some of the precursors of contemporary urban political ecology (UPE) in the basic relations between ecology, economics and the architectural-urban. In particular, I will turn to consider the thinking of the British post-war anthropologist, cybernetician and ecologist Gregory Bateson. In Bateson’s work we can find one the most innovative and important re-conceptions of the overall project of ecology – and I suggest that the work of this maverick thinker might have some important contributions to make to the development of urban political ecology today.

    Ecology

    field: volume 4, issue 1 (December 2010)

    Editorial:

    Ecology Renata Tyszczuk and Stephen Walker

    Articles:

    The perfect worlds of ecology Irénée Scalbert

    Ecology and the Art of Sustainable Living David Haley

    Gregory Bateson, Critical Cybernetics and Ecological Aesthetics of Dwelling Jon Goodbun

    Ethics VS Aesthetics Architectural Design 1965-1972 Steve Parnell

    Ecology without the Oikos: Banham, Dallegret and the Morphological Context of Environmental Architecture Amy Kulper

    Learning from Ecosystems: The Deployment of Soft Systems in the

    Canadian Arctic Neeraj Bhatia and Maya Przybylski

    Cultural Ecology in the New New Orleans Benjamin Morris

    The Lost Decade? Lisa Tilder

    Bonjour Tristesse: Study for an art project. Cerdagne, France 2010 David Cross

    The Edible City: Envisioning the Continuous Productive Urban Landscape (CPUL) Katrin Bohn and Andre Viljoen

    Squatting My Mind – Towards an Architectural Ecosophy

    Catharina Gabrielsson

    Review Articles:

    ECOLOGY Theory Forum Judith Sakyi Ansah and Robert Sharples

    RHYZOM Doina Petrescu

    SPATIAL AGENCY Tatjana Schneider

    ATLAS of Interdependence Joe Smith and Renata Tyszczuk

  • PechaKucha: ‘Re-imagining the Possibility of Planning’

    This is my PechaKucha presentation – ‘Re-imagining the Possibility of Planning, or, How to Become an Urban Ecologist – for Rip It Up and Start Again given at The Gopher Hole on Weds 2nd March 2011. I was asked to speak about the future of architecture and the university.. Apparently there will be audio recordings to follow on their site…

  • Rip It Up and Start Again – PechaKucha

    I will be presenting for 400 seconds at a PechaKucha evening curated by Robert Mull and Kieran Long to launch the website of the Rip It Up and Start Again series. I will talk about re-imagining the project of planning in the era of disaster capitalism.

    Wednesday 2 March 2011, 6:30pm, Gopher Hole 350-354 Old Street Shoreditch EC1V 9NQ
    Rip It Up and Start Again is a lecture series curated by Robert Mull and Kieran Long to place the work of the school in relation to broader debates about the city.

  • Design Ecologies Symposium at Architectural Association

    I will be giving a paper at the Design Ecologies Symposium at the Architectural Association, London, on February 4th. The line up for the day is as follows:

    Design Ecologies: The Unprimed Canvas

    1030  Ideation

    Kate Davies and Shaun Murray

    1100  Ecological Design Visions

    Visionary thinking on methodologies of communicating an architecture along with new models and ecological contribution.

    Shaun Murray (Eniatype, London)

    Jon Goodbun (University of Westminster, London)

    Timothy Morton (UC Davies, California)

    1200  Notational Design Visions

    Notational systems within architectural education used as a communication tool have made the composition of architecture an activity like the composition of fiction: the activity of communication.

    Mathew Emmett

    Kate Davies/ Emmanuel Vercruysse (Liquid Factory)

    Bastian Glaessner (Lynn Fox, Blink productions)

    Coffee Break

    1330  Instructional Design Visions

    There are many kinds of relationships between participant and environment within context, design and communication. An extremely important one is who communicates with whom and who instructs whom.

    Benedict Singleton

    Kjell Yngve Petersen (IT Copenhagen)

    Felix Robbins (Make Architects, London)

    1430  Aesthetical Design Visions

    Aesthetic experience is one of the most common ways to value our environment. Whether it is having a walk in the park, cycling through a country lane, or just sitting in your garden, we can appreciate the aesthetic qualities. We could go on to say that we should be developing environmental sensitivity through aesthetic experience.

    Claudia Westermann

    James Moore (University of Falmouth)

    Bruce McLean (Bruce Mclean, London)

    1530  Discussion

    Through original design exploration, this symposium proffers a critical vision towards the built environment. These conceptions challenge the everyday education of architectural design by offering a transdisciplinary framework for design production.

    1700  Book launch and drinks

    To subscribe to the peer-reviewed Design Ecologies Journal, please go to the following link: http://www.intellectbooks.co.uk/journals/view-Journal,id=197/

    For more information please contact: info@eniatype.com

  • Neocybernetics – Sketches of Another Future: review in Radical Philosophy 165

    I have a new article in the new issue of Radical Philosophy, a double book review of Bruce Clarke and Mark B.N. Hansen (eds.), Emergence and Embodiment: New Essays in Second-Order Systems Theory (Duke University Press, Durham, NC, 2009), and Andrew Pickering, The Cybernetic Brain: Sketches of Another Future (University of Chicago Press, Chicago and London, 2010).

    Both books are of interest. The Clarke and Hansen collection contains important pieces by the two editors, together with a mix of works from contemporary and canonic thinkers in the field, including Francisco Varela, Niklas Luhmann, Heinz von Foerster, Evan Thompson, and John Protevi, amongst others. The broad drive of the collection, for the editors, is that:

    “it is only by theorising the operational closure of cognizing systems that cultural theory can rescue agency – albeit agency of a far more complex variety than that of traditional humanism – from being overrun by the technoscientific processes that are everywhere transforming the material world in which we live today.. Better late than never, second-order cybernetics can now perhaps finally come through on its promise to provide the ecology of mind best fitted to the demands of our intellectual, institutional, and global crises.”

    I am particularly fond of Andrew Pickering’s new work. I first met him in February last year, when we were both speaking at a symposium at the University of Nottingham, organised by their Science Technology Culture Research Group, and was not aware of his work before then (although I probably should have been). Pickering shares an interest in the same collection of cyberneticians that have animated sections of my PhD research, although he has been able to articulate better than I could, why they were interesting. His move is simple. He basically rejects, or perhaps just ignores, the first-order/second-order distinction that characterises most accounts of cybernetics, and instead describes a radical tendency within cybernetics of ‘anti-control’, almost exclusively composed of British researchers. This would be as opposed, I guess, to a more mainstream and American/German systems theory of ‘control’. Pickering – a former quantum physicist turned historian/theorist of science – has written about the social forms of scientific practice, and the effect of these forms upon the knowledge claims made by science. Importantly for Pickering, “the ontology of cybernetics is a strange and unfamiliar one, very different from that of the modern sciences”. He argues that the modern ideology of science is fundamentally representational, and claims that the experimental work of British cybernetics (in which he includes Gregory Bateson, R.D. Laing, Stafford Beer, Gordon Pask, Ross Ashby, and Grey Walter) stages a non-representational approach, a “hylozoic wonder”, and a “reciprocal coupling of people and things” and “an understanding of science as a mode of performative engagement with the world.” Pickering describes how radical cybernetics stages what he calls “ontological theatre”. In Pickering’s account, we find a distinctive and radical outline for a new “nomadic science”, a “forward-looking search … [for] a vision not of a world characterised by graspable causes, but rather of one in which reality is always ‘in the making’.”

    In the review, I argue that both books move beyond the dominant critique of cybernetics that emerged in recent decades, perhaps most energetically found in the French group Tiqqun’s Cybernetic Hypothesis. I conclude (all too briefly – but see my forthcoming PhD and elsewhere for a more extended argument), that in these accounts of radical/neo-cybernetics, there can be found an important critical contribution to the renewed interest in the concept of metabolism, that has developed in recent Marxian theories of  Urban Political Ecology and Landscape Urbanism.

    I have recently found this interview with Andrew Pickering on the University of Nottingham’s Science Technology Culture Research Group website, which gives an accessible introduction to his thinking:

     

    NB I have another article where I consider Pickering’s work and the question of interactive design, on the Creative Applications Network.

  • AD: The Scarcity Report

    I am very happy to announce that I have recently been given approval to guest edit (with Jeremy Till and Deljana Iossifova) an edition of the Wiley journal Architectural Design (AD), by commissioning editor Helen Castle. The issue has the working title ‘The Scarcity Report’.

    I have attached below the main sections of the book proposal, which may be of interest – both for the actual proposal, but also as information for other potential guest editors, regarding the proposal process. There were sections concerning my previous publications and biography, which I have removed (as they are located elsewhere on this site). I have also removed some details regarding indicative contributors, as I am now in the process of approaching likely suspects. The proposal was ‘anonymously’ refereed and reviewed by Neil Spiller, Susannah Hagan and Anne Thorpe, all of whom made very useful suggestions, and were generally positive.

    AD: The Scarcity Report

    Guest Editor: Jon Goodbun with Jeremy Till and Deljana Iossifova

    1. Proposed Title:

    The preferred title is The Scarcity Report. The word ‘report’ is intended to indicate that the publication is a direct summary of a pressing issue and, in the manner of an official report, will provide pointers as to how address the global condition of scarcity. It also refers to the seminal publication “Limits of Growth” which was conceived of as a report to the Club of Rome.

    2. Full name of guest-editor and affiliations:

    Jon Goodbun

    University of Westminster Senior Lecturer

    EU HERA funded SCIBE (Scarcity and Creativity in the Built Environment) researcher

    Jon Goodbun will be supported by an editorial advisory group led by Professor Jeremy Till and Dr Deljana Iossifova, also at the University of Westminster, who are the lead researchers in a major EU research project based around issues of scarcity and creativity in the built environment.

    3. Outline of definition of theme:

    We are today in the midst of a ‘perfect storm’ of social, political, economic and ecological dimensions. The full extent and severity of our current conditions are yet to be determined, but one thing seems certain – our foreseeable futures will not be like our recent pasts. Leading analysts of all the major resource domains – water, food, material, energy and finance – all tell us that our global industrial growth models driven by the irrationality of financial market speculation are taking the planet to the brink of a series of chronic scarcities. Some of these are determined by real natural limits in terms of diminishing quantities of mineral resources. Other scarcities are based upon our problematic mis-management of natural flows of resources such as water, timber and food (both animals and agriculture). Many others still are simply based upon the socially and geographically uneven  development and distribution of these flows, with a transfer of real metabolic value from the poor to the rich areas of the globe. In parallel to these metabolic inputs, industrial economies are also externalising – in a generally catastrophic manner – all kinds of waste sinks. Again this is characterised by an uneven development, typified by flows of waste from rich to poor regions. In all of these cases, existing systemic stresses are expected to transform and intensify in unpredictable ways as a result of climate change and ecosystem shifts. Scarcity, both actual or constructed, has been largely suppressed as topic in recent debates, which have centred around the more emollient term ‘sustainability’. However, there is a rising interest in scarcity as potentially the central feature of societal change in the coming decade.

    Architectural, urban, planning and design research has multiple forms of engagement with these issues, from developing new forms of analysis of global flows and scarcities, to specific local and global design based responses. In all cases, a full engagement with these issues has the capacity to completely reconfigure design practices in new, radically post-sustainable, directions The Scarcity Report will make a major contribution to these developments, and will be welcomed by architectural and design practitioners and theorists, and by activists and entrepreneurs more broadly.

    4. Outline of treatment:

    The Scarcity Report will be organised according to three axes: design research, concepts of scarcity, and ecological scale. Overall there will be an equal weighting between the brute ecological and economic facts, design theory, and practical design case studies.

    The three sections will in turn be broken into three categories, as follows:

    Design Research:

    This section will explore the way that designers have employed various strategies to analyse, document or design under conditions of scarcity:

    a: design theory and future scenario planning

    b: design research as analysis and explanation of existing conditions, promoting ecological literacy.

    c: design research as proposing and testing solutions: design strategies, activism, case studies

    Concepts of Scarcity:

    This section will look at the ways in which scarcity presents itself:

    d: natural scarcity

    e: social scarcity

    g: architectural/design scarcities

    Ecological Scale:

    This section will show how scarcity is addressed at three different scales:

    h: local

    i: regional

    j: global

    5. Selling Points:

    1: The Scarcity Report discusses a topic that is too pressing to overlook, but which has been very under-theorised. It will be the first major publication to address the issue.

    2: The Scarcity Report transforms the contemporary discourse around ecological design, defining a distinctly post-sustainable position. This will mark the publication as a new direction for theoretical and practical debate.

    3: The Scarcity Report will be the first time a collection of leading theorists, designers, researchers, projects and activists have been brought together in one publication (for example John Thackara, Ezio Manzini, Michael Braungart, Erik Swyngedouw, Jeremy Till). This will be significant and referred to.

    4. The Scarcity Report extends a new strand of ADs that are addressing important global issues.

    5. The Scarcity Report will make explicit connections between the background theory and design action

    6. Typical profile of readership:

    The Scarcity Report will be read across architecture, planning, landscape, product and systems design, by educators and students, activists, young practitioners and small practices within and beyond design, The Scarcity Report will also provide an importance reference within the ‘sustainability’ discourse, for community groups, policy makers and thought leaders.

    9. Description of reason for publishing:

    Whilst there has been work done on systems design, by contributors such as John Thackara, Ezio Manzini, and Michael Braungart, this thinking has been focused more at product design, and is not at all well disseminated in architecture. Students are however now demanding it. Equally, new forms of design activism that are starting to emerge in architecture schools, and new forms of systems analysis that can only come out of a basis in urban and landscape theory (Jon Goodbun), is of increasing interest to designers at large. The new forms of critical geography based on concepts such as urban metabolism, and urban political ecology (Erik Swyngedouw, David Harvey etc) are of great and growing interest to students and researchers across architecture, planning and design. This publication is the first time that these three areas have been brought together, together with a set out of the basic facts concerning global resource flows.

    The  material will also provoke a self-reflexive consideration of the forms of practice and professional organisation in architecture and design (Jeremy Till), and so will provide the means for young practitioners to position themselves in new ways as activists, researchers and entrepreneurs.

    10. Indicative Table of Contents:

    Editorial/Introduction: Jon Goodbun

    Ecological and Economic facts: including The Socio-Ecological Production of Scarcities, Supply Systems, Metabolism, Resilience and (Urban and Regional) Planning

    Post-Sustainable Design Theory: including Design Activism, Rethinking forms of design practice and education, Peak Resources and Strategic Design, Future Scenario Planning as design research, Ecological Literacy

    Case Studies: various global examples across scales

  • Old Video Interviews

    At a conference a few weeks ago, some masters students came up to me and said that they had watched some video interviews with me as a part of their course, which they had found useful. I have attached them here below. Personally I find them unbearable to watch..

    The first was filmed in 2008, and was recorded as one of a series of interviews that were made as a part of an EU funded research project into sustainability in design. In the interview I was asked to respond to a series of principles that the DEEDS team had formulated.

    The second interview was Kieran Long, then editor of the Architect’s Journal, with myself and Filip Visnjic. We were discussing a WAG installation in 2008, called Open Tables Ecology, which had won the Workspace Group Urbantine Project competition, and was built at the Tent London show in the Truman Brewery, London. The project was a study in interaction design. The interview with Kieran Long can be found here:

    Jon Goodbun and Filip Visnjic from WAG at the DeTank.tv Studio

  • Critical Urban Ecology: Symposium at Brighton Uni 8th Dec

    I am giving a paper at the concluding symposium of a lecture series on ‘Critical Urban Ecology’ organised by Karin Jaschke at the University of Brighton – together with Doug Spencer and Ross Adams. I know Doug well from Westminster – where we both teach (and finish PhDs) and the AA, where he organises the theory component of the interesting Landscape Urbanism MA. I have not met Ross Adams before, but I recommend his excellent recent critique of ‘Eco-Cities’ in Radical Philosophy journal.

    I will be first on and will give an overview of some concepts taken from ecology and in particular the development of the concept of metabolism in Marx and recent urban political ecology. I will briefly consider how metabolism has been theorised in neocybernetics, and will suggest how some ideas taken from Gregory Bateson might inform the development of these ideas today.

  • London Stone

    I happened to pass London Stone a few days ago. It was looking even more forlorn that normal. London Stone (it curiously does not generally take a definite or indefinite article) has been situated behind dirty glass and a clumsy grill, semi-hidden below the pavement of 111 Canon Street, for nearly forty years. The text on a plaque above the grill states:

    ‘London Stone: This is a fragment of an original piece of limestone once securely fixed in the ground now fronting Canon St Station. Removed in 1742 to the north side of the street in 1798 it was built into the south wall of the Church of St Swithin London Stone which stood here until demolished in 1962. Its origin and purpose are unknown but in 1188 there was a reference to Henry, son of Elwin de Londonstone, subsequently Lord Mayer of London.’

    London Stone by Jon Goodbun

    In fact, more is known about the stone than that, and still more speculated. Referred to by Shakespeare, Blake and Dickens (‘that curious relic of old London’), the most widely disseminated story seems to be that London Stone was put in place during the time of the Romans, and it was the point from which they measured distances from Londinium (i.e. it was a milliaria or milestone). Although there is no indisputable direct proof that this was the case, there seems to be substantial circumstantial evidence that it is indeed ancient. There are a series of legends that date the stone at around 3000 years old. Some of these claim it as a Druid stone, part of a circle that stood at Ludgate (the burial site of King Lud in the first century BC), on the current site of St Paul’s Cathedral (this account was favoured by Blake). Certainly, this is one of the oldest settled parts of London. Cannon St flanks St Paul’s and becomes Ludgate Hill running west from the current St Swithin’s site of the stone, and nineteenth century excavations at the side of Cannon St station found significant pre-Roman walls.

    London Stone and Brompton Jon Goodbun

    Another legend claims that the stone is the Stone of Brutus, and was a part of an altar of a Temple of Diana, built by Brutus on the hill where St Paul’s now stands. According to this legend, the city of London was first founded around 1070 BC (as ‘New Troy’, ‘Troia Newydd’ or ‘Trinovantum’) by Brutus of Troy, who (according to legend) was sent to Albion with the Britons by the godess Diana. According to this legend Brutus defeated a race of giants led by Gog and Magog on the Thames (there are statues of these two at Guildhall, and now as guardians of London they still lead the Lord Mayor’s parade each year). There is an old proverb that states ‘So long as the stone of Brutus is safe, so long shall London flourish’.

    London Stone in 18th century from BBC (below)
    London Stone in 18th century from BBC (below)

    During the middle ages there is some evidence that London Stone played an important civic and political role, and was the site at which laws and oaths were passed or announced to the people of London. It was perhaps for this reason that in 1450 Jack Cade (also known as Mortimer and Aylmere), leader of the Kent peasants revolt against Henry VI, marched from their meeting place on Blackheath, and declared himself ‘lord of the city’ at London Stone, striking it with his sword. This was dramatised by Shakespeare in Henry VI Pt II, wherein Cade was also given the fantastic lines ‘The first thing we do, let’s kill all the lawyers.’

    LondonStone from Heartfield (below)
    LondonStone from Heartfield (below)

    The stone is a fragment of a bigger stone, which may still be located below the pavement of Canon Street – there are repeated references to the current fragment being relocated to the wall of the Wren’s St Swithin’s London Stone church after the Great Fire, as part of a widening of Canon Street. Equally, it may well have gradually reduced in size as pieces of it were taken for occult use. It would seem that Dr John Dee, the alchemist of Elizabethan London, certainly took pieces of the stone to experiment on.

    London Stone and its associated cast of characters has appeared in the texts of centuries of London writers. Beyond Shakespeare, Blake and Dickens, John Dee became the main protagonist in Peter Ackroyd’s 1993 novel ‘The House of Doctor Dee’, a story which referenced Michael Moorcock’s ‘Mother London’ myth of a troglodytic race of Londoners. Similarly, the geomantic aspects of the stone’s history – highlighted in 2002 by a ‘Reclaim the Stones’ march that paid their respects at London Stone before making their way to St Paul’s to demand the demolition of the cathedral and its replacement with a stone circle (it is reputed to be the point at which leylines cross) – found echoes in Iain Sinclair’s work in particular.

    London Stone in church wall before the Blitz (from BBC below)
    London Stone in church wall before the Blitz (from BBC below)

    The tendency of this recent generation of London writers to dwell upon arcane and speculative moments in the city’s past provoked James Heartfield to argue in a Blueprint magazine article back in 2004 that this writing was nostalgic and reactionary, and needed to be understood as the mythic correlate to processes of gentrification in London during this period. There is something of substance to this analysis, to be sure, and as Heartfield notes, it can be particularly useful in understanding Ackroyd’s work. However, there are problems with other aspects of Heartfield’s analysis that are worth briefly revisiting today.

    The adoption of the Situationist International based psychogeographic strategies by Iain Sinclair in particular is singled out by Heartfield. He suggests that psychogeographic dérive is similar to the wandering of the flaneur famously described by Walter Benjamin, and is characteristic of leisure classes. And in a sense of course he is right. However, it is important to identify the differences here. The wandering of the flaneur describes a distinctly bourgeois and consumerist wandering (Benjamin himself moved way beyond a flaneur subjectivity in his own research on the city in ‘Passagenwerk’). The situationists describe the dérive in very different terms, and in particular Guy Debord emphasises that this is not some subjective exercise, but is rather a search for an “objective” and “ecological” knowledge of the city. In fact, Heartfield’s general argument might be better supported by asserting that Sinclair (and associated self ascribed psychogeographers such as Will Self) are better critiqued as not situationist (ie objective) enough, primarily as they tend to dérive alone. In the ‘Theory of the Dérive’ Debord asserts that

    “One can dérive alone, but all indications are that the most fruitful numerical arrangement consists of several small groups of two or three people who have reached the same level of awareness, since cross-checking these different groups’ impressions makes it possible to arrive at more objective conclusions.”

    I would concur with Heartfield that there is a need for suspicion regarding some of the myths of organic continuity that can characterise Ackroyd’s work – he is right that these kinds of fictional-mythic histories can easily play into the hands of conservative forces of all kinds – particularly when it shifts from London to Albion. However, Heartfield seems to reject the possibility of any useful creative work with our history, and that seems somewhat excessive. Whilst there is a populist element to these histories, the role that they play in the imagination is not so easy to pin down. More generally, it could be argued I think that the resonance of London history is as much to do with a growth in urban consciousness in opposition to national awareness, as it does with nostalgia per se. Writers like Iain Sinclair arguably produce a difficult mythic narrative imaginaries, which are not unrelated to surrealism (in the service of the revolution) in this regard. Whilst Benjamin is perhaps too often appealed to when discussing these questions, but he does notably argue for the possibility that old objects and histories contain objective surreal and revolutionary potential, precisely because they come from a different London. It seems crazy to abandon this imaginary space to the right, and I look forward to a future revolutionary role for London Stone!

    London Stone with Chris Cheek in his shop
    London Stone with Chris Cheek in his shop

    Curiously, the stone was nearly lost a few years ago before being rescued from builders by Chris Cheek! It may yet suffer that fate… when I passed it the building was empty again, possibly awaiting demolition… keep an eye on it..

     

    research sources:

    Coelacanth, ‘The London Stone’ (23.12.02) http://www.bbc.co.uk/dna/h2g2/A863309

    Sean Coughlan, ‘London’s heart of stone’ (22.5.06) http://news.bbc.co.uk/1/hi/magazine/4997470.stm

    James Heartfield, ‘Londonostalgia’ (Blueprint magazine 2004) http://www.heartfield.org/Londonostalgia.htm

    and various London pub conversations