a research practice working at the intersection of architecture, technology, art and ecological pedagogy

Green New Dialogues – Towards a World in which Many Worlds Fit

On September 16th and 17th 2020 I organised two days of workshops and lectures for the RCA cross-college Doctoral Training Programme, which included a first day on ‘Ecologies of Care’, which featured Susana Calo talking about her research (with Godofredo Pereira on CERFI) and Nora Bateson on Warm Data. The second day focused on the Green New Deal, and included Adrian Lahoud on Rights of Future Generations, Julian Siravo from Commonwealth on their GND report, and I gave an abridged version of a paper on the Green New Deal to be published in Making Futures, called Green New Dialogues. This is me giving that paper:

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‘Inter-Temporal Ecologies: In More Than Human Worlds’ at Arts Catalyst, London



I’ve had the pleasure of helping to set up two of the most important masters courses in environmental design and architecture in London in recent years. First was the MSc Architecture and Environmental Design at the University of Westminster – an excellent technically-driven course details here. More recently I helped to set up the MA Environmental Architecture at the Royal College of Art – a very different kind of course organised around much more multi-scalar geopolitical agendas details here.

A few weeks ago we had the first exhibition of the MA Environmental Architecture -Inter-Temporal Ecologies: In More Than Human Worlds – in collaboration with the wonderful Arts Catalyst Centre for Art, Science & Technology

We presented three days of exhibition, performances, workshops and discussion – I chaired two sessions: on kinship, and water.

Intertemporal Ecologies: In More Than Human Worlds celebrates the work of the inaugural cohort of MA Environmental Architecture, Royal College of Art, exploring the future of environments, landscapes and ecosystems. It presents elements selected from the body of work produced collectively and individually over the last 15 months.

The research focuses on the environmental and territorial disputes resulting from the extraction on lithium in the Salar de Atacama, in Chile: on the one side lithium emerges as a key component in the global pathways to mitigating climate change; and on the other, its extraction results in the appropriation of water – a living being at the heart of fragile ecosystems and indigenous territories.

The work presented reflects upon the role of design and architecture at the intersection of these incommensurable demands, while recognising the complex system of relationships and entanglements they are part of. The exhibition brings together the dynamic cycles of both mental, social and material ecologies that inform diverse relationships between human, non-human and other than human beings. Through a programme of workshops, talks and conversations the event will explore the past, present and future of environments as more than human worlds.

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Jon Goodbun, Benedict Singleton and Nick Srnicek in conversation, June 2016

JG: we are holding this interview in the context of our studio at the RCA. This year we explicitly took on the question of Post Capital, referencing in particular both your book, and Paul Mason’s. It’s been interesting so see how hard it’s been for students. Looking at what we produced this year, there is an interesting mix of hyper-capitalist and post-capitalist projects…
BS: haha
JG: .. which isn’t a new thing to the studio.. the studio is a mix.. there’s bits of Marx, bits of surrealism and constructivism, cybernetics… re your own work Nick, the mix of Marx and systems thinking is shared, and indeed cognitive mapping.. a lot of the work that we do charts tendencies that are either explicit or implicit in the world around us, and exaggerate them.
I first came across your work in the Manifesto for an Accelerationist Politics in 2014, which I enjoyed enormously.. in your more recent work you have stopped using the term accelerationism…
NS: haha yeah. So why is that the case? The project we are trying to undertake is a counter-hegemonic project, which means convincing people and changing people’s common sense. And it means a flexibility with the sort of terms we are using, which is why we prefer post-capitalism over communism and socialism, because those terms have so much baggage. If you want to be talking about ending wage labour and things like this, and if you talk in terms of communism you have twenty battles before you get to that point, whereas if you talk about post-capitalism you can just go there. So rather than fight needless battles we chose post capitalism. Same thing with accelerationism. It has so many varied resonances, and apparently in New York it just means ‘vote Trump!’, so rather than try to explain to people every single time, no that’s not what accelerationism means, we just decided drop the term, and actually drop any branding – the work can stand on its own.
JG: In terms of the emerging discourse around post capitalism, how do you position yourselves re other theorists?
NS: Some people have rather silly ideas about what post capitalism means. I like a lot of Paul Mason’s stuff, I think he’s a bit too naive about the power of open source software, free information etc.. I don’t think that leads to post capitalism  I think it will be recuperated by Apple etc … similarly with the peer to peer economy .. some people describe this as post capitalist, I tend to think it is not really post capitalist in a meaningful sense. Indeed actually, there isa qualification that we make in the book, which is that the post work economy that we describe in the book is not post capitalist, but it is a stepping stone towards being post-capitalist.. I think this is an important point to make.
JG: can we talk more about technology.. ideas around technology seem central to post capitalist thinking.. what are some tools that can help us think here..?
NS: Broadly when you look at the philosophy of technology there are two poles. Firstly determinism, where technology determines society, and social constructivism, which says that society can completely choose how technology functions, how it is developed, what effects it has on society. I think both of those are wrong. I think what technology does is it opens up possibilities, it opens up connections. It makes certain things easier to do, other things harder to do, and given the way that society is formed at any particular moment, the technology will get taken up in a particular way. So there is a deterministic aspect, in that it is concretely changing the possibility structure available to society, but whether it gets taken up or not is up to society itself. So there is flexibility, but there is also determinism involved. Now when that plays into something like post capitalism it is a matter of saying we have the technology today to do things like infinitely reproduce music and informational goods at marginal costs. That’s a possibility, although I don’t think this will be taken up, there are too many ways to recuperate it, to make that function political effective. But there is also technology that can automate a lot of labour, and that’s a new possibility available to society, the question is can we build a political movement that takes advantage of this?
JG: What do you see as the relationship between some of the technologies just alluded to, and, in the broadest sense, the question of planning – both economic and urban-infrastructural – and the relation of planning to any conception of post capitalism? How do these technologies change the how we need to think about planning? In the manifesto at least, you refer to Stafford Beer’s Cybersyn project in Allende’s Chile for example…
NS: So I think some form of planning is absolutely necessary, for a proper post capitalist economy, because we don’t want a free market, and we don’t want anarchist communes effectively creating a free market between themselves.. I mean I am not sure how we are supposed to get rid of the free market with anarchist communes interacting with each other… and if we want a relatively sophisticated and technologically advanced society, we have to have the capacity to get resources where they are needed in an efficient and effective manner, we need some sort of planning. Now, there is a famous socialist economic composition problem, which is how do you determine what the relative values of different goods and resources? And it was thought that it was impossible to do. Today arguably it is perhaps possible to do with computers, although I’m not fully convinced of that yet. I think that there are certain fundamental technological limits that just mean that no matter how advanced our technology gets, it will never be able to immediately price everything, and that ultimately the kind of God’s eye view of planning is never going to work in the way that we want it to. What this means is that I think we need to have some kind of decentralised planning, and this is where Cybersyn is quite interesting, because it was at least theoretically an attempt to have the input of workers on factory floors, have the input of middle management,consumers the input of government, collectively coming together.. today there is an interesting possibility put forward by someone like Nick Dyer-Witherford, using the technology we have today to build an economic model, where you set out basic condition in the economy that you want.. you determine the maximum level of inequality that you are ok with, the maximum level of carbon emissions etc.. and you compute the kinds of economic plans that are possible on that basis, and you can vote..
BS: so like an economic parametricism…
NS: exactly, and it seems like this is an interesting way of getting some kind of decentralised planning, enabling the complexity of the societies that we have, and of dealing with the question of cognitive mapping.. i.e. how do you get a complex system into a manipulable framework…
JG: It often seems to me that there are two things that are under-discussed in these kinds of conversations. One is the extent of planning which goes on in the current economy.. not just of course that every business has a plan.. it is very difficult to raise capital without a plan, and of course today at the largest scales those business plans are phenomenal things, individual corporations running planned economies many times the size of the old Soviet Union! So there is the question of the extent of planning going on today, which might suggest that the task of post capitalism is in part just a question of democratising existing planning… and there is a job to do in just opening this up.. seeing what kinds of planning tools capitalism has already developed that might be deployed in other ways.. and this is all tied to a second issue, which concerns the ideology of free markets.. so one of the things that neoliberalism tends to do ideologically, as well as obscure the kind of planning already going on, is that it also tries to naturalise the notion that markets are a capitalist idea.. yet of course markets in a general form we can find historically in all kinds of economic forms… there are historical examples of non-capitalist markets… so in general, it seems that we need to think more about capitalist planning and non-capitalist markets!
NS: I’ll start with non-capitalist markets, and I’ll start with Robert Brenner’s arguments here. Brenner argues that what is unique about capitalism is that people become dependent upon the market. if you want to survive you need to sell your labour in the labour market. If you are a capitalist you need to buy and sell on the market.. everyone becomes dependent on the market, and that changes the social dynamics and the technological dynamics. So yeah you had markets beforehand, but people weren’t dependent upon them. And you can have markets after, so long as people aren’t dependent on them. It is a question of dependency. So this is what I like about post-work. You are no longer dependent upon the labour market to survive, so starting to undercut one of the key aspects of what capitalism is. Ok, so now on capitalist planning. Again yes. Someone on the left needs to write the book on how Walmart and Amazon and all these companies do economic planning, every single day, in incredibly sophisticated ways, tracking goods across the world in much more detailed ways than the Soviet Union ever had… study how are they doing this, what are they doing, and the communist potentials of it… yeah this is really interesting, and nobody really does that yet..
JG: another job for you guys! Ok.. you’ve mentioned post-work a number of times. I’d like to reflect upon this more. I guess one of the key transitional policies or platforms that you have identified in your book in this regard is UBI: Universal Basic Income. Interestingly, even in the short amount of time since you published your book, we’ve seen an amazing acceptance of this concept in more mainstream thinking.. i wonder if you have had any further reflections upon UBI.. for example, to what extent do you think this is a sign of the contemporary crisis of capitalism, the fact that after years of QE and zero percent interest, there is still a need to pump western economies, and is UBI becoming seen as a vehicle for this by more far sighted capitalist strategists, as well as radical for very different ends?
NS: well one thing that has changed actually, is for us a de-emphasis on UBI, precisely because it has been taken up by so many people. Also, our book is not one demand, it is four demands: 1. full automation, 2. reduced working week, 3. UBI, end the work ethic… and it is all of them together … if we had to narrow it down to one demand, it is the demand for a post-work society. UBI is a step towards that. However, UBI can be set in a narrative suggesting that UBI is a way to cut down on government bureaucracy, and that can play into a right wing narrative very easily. We think that UBI needs to be set in a narrative of we want to reduce work, that there is not enough good work to go around, so how do we support people in the face of that?
JG: yeah, one of the things that students had difficulty conceiving was post-work. An example I gave them was the kind of thing that you see happening at some festivals for example, where in certain situations you see people contributing all kinds of labour for free, building things, putting on side shows, etc etc. In these kinds of examples you have a very definite kind of labour going on, but it is not commodified at any stage of the process.
NS: yeah, we would more accurately describe it as post-wage-labour than post-work, but it doesn’t run off of the tongue so well!
BS: We’ve mentioned cognitive mapping .. a pre-capitalist form of mapping totalities is the mythic, and one of the things that interests me is the mythic potential of acceleration, or should we say post-acceleration…
NS: [laughing] are we post-acclerationists now!?
BS: Yeah, and it was said here first haha

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Join Derailed Lab study trip on Trans-Siberian Express

Recently I have launched with Raluca Cirstoc a new initiative, Derailed Research Lab – a vehicle for a new kind of nomadic school. We launched a few months ago with a planned trip on the Trans-Siberian Express this summer… and I’m happy to say that we have had hundreds sign up to our newsletter and we have an interesting group joining us for the trip itself. Due to a couple having to withdraw we have a couple of places available – but contact us asap if you are interested! info@derailedlab.org

We will meet in St Petersburg on 17th July, and will visit the Baltic docks, Hermitage and other sites, before travelling to Moscow for a couple of days, where we will tour the revolutionary constructivist classics with the Strelka Institute and other contacts. We then join the Trans-Siberian railway proper, for a 24hr train ride to our first stop, Perm, the most eastern European city at the foothills of the Ural mountains. We spend a couple of days in Perm before re-boarding the express, this time for a three day train ride… this will be interesting ;).. much vodka, cards, chess and regional food bought from locals en route awaits 🙂 before our second stop at Irkutsk, next to the world’s largest body of fresh water – Lake Bakal. We will spend a four or five days in this region (including Ulan Ude). There is some great hiking around the lake, and a number of Buddhist sites and the like to explore. We the rejoin the train for the final epic three day leg. While some trains head south from Ulan Ude to Beijing, we keep going east along the Russian-Chinese border to Vladivostok, a city just north of Korea which, as home to the Russian Pacific fleet had been off limits to westerners until recently. The militarisation of Vladivostok means that the historic city is well preserved, for now at least, and co-exists with massive docks and a new emerging casino city. We have a few days to explore this city which relatively few have visited, before flying back to Moscow for a presentation of our expedition at the Strelka Institute on 6th August.

Previous memorable study trips included the Polytechnic Studio at Uni Westminster taking in a number of US road trips and Moscow, and more recently the Department of Ontological Theatre at the RCA, to Istanbul, Beijing, Cuba, and the Pearl River Delta of China earlier this year. This will be up there with the best of those…. 

check out www.derailedlab.orgderailedemail

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Another good year for my students!

In 2015 my students have received a few accolades, I am once again pleased to say. Both Natalie Barton and Sam Douek from the Department of Ontological Theatre (ADS5 DOT) won awards from RIBA at the RCA, whilst Isis Nunez Ferrera, who I co-supervised with Jeremy Till as a part of the EU HERA Scarcity and Creativity in the Built Environment research project, was commended on her excellent PhD in the RIBA Research Medals.

And Boni Yuen, again from ADS5 DOT, was listed by Wallpaper magazine in their  ‘world’s hottest new talents’ list http://www.wallpaper.com/graduate-directory/2016

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What is at play in Environmental Design?


What kinds of research are required to understand the forms of the human-environmental relation today? What kinds of environmental practitioners might we need in the future? In this symposium we bring together a group of leading researchers who will be making short presentations on their work, and discussing these questions and more… This symposium is open to all, and as a part of the University of Westminster School of Architecture Play Week.

Contributors include:

Claudia Dutson, Jon Goodbun, Susannah Hagan, Karin Jaschke, Torange Khonsari, Shaun Murray, Mirko Nicolic, Godofredo Pereira, Isis Nunez-Ferrera, Peg Rawes,
Andreas Rumpfhuber, Doug Spencer, Victoria Watson

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Landscapes and Critical Agency Symposium

I am giving a paper at the Landscapes and Critical Agency Symposium at UCL on 17th February 2012


See landscapeandagency.wordpress.com/

My paper is: Landscapes, Complexity and re-imagining the Project of Planning

In this paper I will argue that the proto-ecological thinking that can be found in the work of Karl Marx and Friedrich Engels, when reconsidered in the light of more recent theorisations of systemic complexity, demands a critical and political re-imagining of the very possibility of the project of planning cities, landscapes and economies today.
A number of contemporary theorists – including David Harvey, Neil Smith, John Bellamy Foster and Erik Swyngedouw – have turned to consider the conceptions of ‘nature’ in the texts of Marx and Engels, with regard to pressing questions concerning our environments. Typically, their work elaborates upon the dialectical conception of metabolism that was developed by Marx out of the work of the agricultural chemist Justus von Liebig. For Marx, as for these more contemporary re-readings of his work, metabolism becomes a critical term for understanding the interaction of human and non-human labours and processes in ‘the production of nature’. Indeed it provides the basis for comprehending as a specific historical form of ‘metabolic rift,’ the ecological crisis that capitalism has instantiated.
In this paper I will develop further these insights through a reading of a fascinating passage from Engels, in which we find a rather sophisticated account of the effects of human activity upon the development of landscapes. Drawing upon a range of historical geographies from around the planet, Engels describes the necessarily unpredictable nature of complex landscapes, noting for example that:
‘The people who, in Mesopotamia, Greece, Asia Minor, and elsewhere, destroyed the forests to obtain cultivable land, never dreamed that by removing along with the forests the collecting centres and reservoirs of moisture they were laying the basis for the present forlorn state of those countries. When the Italians of the Alps used up the pine forests on the southern slopes, so carefully cherished on the northern slopes, they had no inkling that by doing so they were cutting at the roots of the dairy industry in their region; they had still less inkling that they were thereby depriving their mountain springs of water for the greater part of the year, and making it possible for them to pour still more furious torrents on the plains during the rainy seasons … ‘
For Engels the implications were clear, and using terms that anticipated the cybernetic language of systemic feedback that would be developed a century later, he suggested that we should not ‘flatter ourselves overmuch on account of our human victories over nature … Each victory, it is true, in the first place brings about the results we expected, but in the second and third places it has quite different, unforeseen effects which only too often cancel out the first.’
What are we to make of this problematisation of human intentionality by Engels? Socialist thinking has so often argued that rational planning is both a possible and necessary response to the ‘irrational’ forces of both markets and untamed environments. Equally of course, technocratic tendencies within capitalism have made similar presumptions. But we know today, whether considering our own ecological and economic plight, or indeed the insights of recent systems theories, that Engels was basically right.
Landscapes are examples of what neocybernetician Stafford Beer described as ‘exceedingly complex systems,’ and as Engels observed, understanding and managing such systems can present problems for more conventional conceptions of planning. However, I argue that this very complexity of landscapes, and the multi-scalar agencies that they contain, also means that they provide an important new model for re-imagining the project of planning in general. This involves accepting the impossibility of old conceptions of mastery and control, and instead asks how we might democratise and mediate a new and open relation to the future, valuing the work of both humans and the many other agents with whom we labour. Ultimately any such critical-complex conception of agency and planning can only be a practiced as a new political landscape.


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Dr Jon Goodbun is based in London and Athens, where he runs Rheomode, a small experimental research studio working at the intersection of architecture, technology, art and ecological pedagogy. He is the Theory Lead on the MA Environmental Architecture programme at the Royal College of Art in London and contributes to both the MA Architecture and MA Landscape Architecture programmes at the Bartlett School of Architecture, UCL London.


As both a design studio tutor and a history/theory tutor, over two decades he has supervised some of the best students of their generations, winning practically all awards available, including two RIBA Research Medals, a RIBA Silver Medal, Wallpaper magazines’ ‘Worlds’ Hottest New Talents’, and innumerable other industry and institution based prizes.


He has published widely and is currently working on a book ‘The Ecological Calculus’, which builds on his doctoral thesis ‘The Architecture of the Extended Mind’. 


He is involved in a number of initiatives and projects at the intersection of ecological thinking, environmental architecture and experimental pedagogy, and runs the occasional nomadic school Derailed Lab, which uses very long distance train rides as site of personal reflection and a collective eco-political expression.


He is currently focused on setting up ‘rheomode’ spaces for short courses and collaborators-in-residence, aimed at developing a new kind of ecological learning context, adjacent to, but distinct from, his more mainstream academic teaching and research.


Many published works can be found at https://rca.academia.edu/JonGoodbun.



You can reach me:
jcgoodbun (a) mac.com

Twitter Feed @jongoodbun

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